The world parties while the sufferings increase; indifference that causes blindness toward compassion, expresses itself in obvious manners seen in the victims of circumstances. This is seen in one of the parables of YAHSHUA to answer a lawyer’s question,” Who is my neighbor.” A neighbor is anyone we encounter in the path of life. There is such a warm feeling in the word neighbor in its meaning. It connects all of us to forget ourselves in order to help, to serve, and to love those who are in difficulties, including foreigners. The behavior of a neighbor should be one that does not measure sacrifice to help one in need, no matter who the person is, even our enemy. Be it psychologically, financially or in any other way we are faced with, compelling us to help. Leaving our comfortable zone, interrupting our schedule to extend a hand is to be a “Good neighbor.” For the believer in YAHSHUA, it is imperative to perform actions of a good neighbor to fulfill the command of our Lord, “Love your neighbor as yourself.” The church of Christ is to be the lighthouse, beaming its light to save one from perishing in the storm of suffering. The beams of light are expressions of the love of YAHSHUA sent out through us into the world lost in sin, and perishing, chained to its power. Proverbs 24:11-12 commands us “to deliver those who are drawn away to death, and those who totter to the slaughter, to hold them back. If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs and ponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to every man according to his works?” This is a solemn warning not to be ignored.
The Patriarch Job was found in a miserable situation, when his friends became accusers instead of comforters. They separated themselves from him, when treating him as worthy of the circumstances brought to his life, even when not his fault. It is easier for us to act this way than to invest our time with those in need. However, we forget that tomorrow we could be found in their situations and in need of help from them, for no one is exempt from sufferings life brings. The Bible tells us to strive to save others, snatching [them] out of [the] fire; on others, take pity with fear, loathing even the garment spotted by the flesh and polluted by their sensuality (Jude 23). The world is filled with such people today. Taken by addictions, which controls the mind causing the loss of self- identity, losing the core of whom they are, becoming more like animals than humans, yes, probably guilty of wrong choices made in their life time. The odor they project for not having had baths and their outlook appearances, separates them from society. They are treated as leprous, when in fact, their mental estate requires a little compassion to position them back to human standards. After all, that’s what they are. YAHSHUA died for them, too. If He, being God incarnate, lowered Himself as to become human in order to reach out to sinners, why is it that we can’t have the heart of God to touch another human with His love? God’s love is to be passed on, like a river that overflows to its tributaries. “To him who is about to faint and despair, kindness is due from his friends, lest he forsake the fear of the Almighty” (Job 6:14). Ignoring to help one in need, touches the heart of God. Solomon wrote, “He who oppresses the poor, reproaches, mocks and insults his Maker, but he who is kind and merciful to the needy honors God” (Prov. 14:31). Our response to the needy – positive or negative, connects us to the very presence of God. Our Lord was often criticized by the religious men of His days for being with those forsaken by society. In Mark 2:15-17, as we read the report of YAHSHUA eating with sinners, that is, the tax collectors: “And as YAHSHUA, together with His disciples, sat at table in his house, (Levi’s) many tax collectors and persons with sin were dinning with Him, for there were many who walked the same road; and the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors, said to His disciples, Why does He eat and drink with tax collectors and sinners? When YAHSHUA heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners.” Israel’s religious authorities often separated themselves from the rest of the people, for they considered themselves holier than the rest, when as a matter of fact, YAHSHUA defined them as whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness (Matt.23).