Very little is said in the Bible about this man. But Joseph of Arimathea was a remarkable man. The writers of the Gospels had these to say about him: Matthews 27:57, 58: When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of YAHSHUA. He went to Pilate and asked for the body of YAHSHUA and Pilate ordered that it be given to him. Mark 15:43: Joseph of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of YAHSHUA… And when he (Pilate) learned from the centurion [that He was indeed dead], he gave the body to Joseph. And Joseph bought a linen cloth and taking Him (YAHSHUA) down from the cross, he rolled Him up in the linen cloth and placed Him in a tomb which had been hewn out of a rock. Then he rolled a stone against the door of the tomb. Luke 23:50-52: Now notice, there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council (the Sanhedrin), and a good man, and righteous, who had not agreed with or assented to the purpose and action of the others; and he was expecting and waiting for the kingdom of God. John 19:38: And after this, Joseph or Arimathea- a disciple of YAHSHUA, but secretly for fear of the Jews- asked Pilate to let him take away the body of YAHSHUA. And Pilate granted him permission. So he came and took away His body. Arimathea, where Joseph was born was according to Fausset’s dictionary possibly identical with Ramah, Samuel’s place, otherwise known as Ramah. It was situated NW of Jerusalem in the hill country of Ephraim.
When you are hedged in
When you are crushed
When you are struck down
Keep on, keep on
Keep on when the waves
Are high and the storm
Furiously fight against you
Keep on, keep on
In II Kings chapter four the Bible registers the story of a Shunammite woman. No name was given, just the place where she lived. Shunem was located in the tribe of Issachar, to the north of Jezreel and north of Mount Gilboa. The Bible views the Shunammite as wealthy, influential and respected, a woman with kind heart, and compassionate. We see that in her good deeds toward the Prophet Elisha. As she watched him often passing by, she perceived him to be a man of God. Her perception led her to provide Elisha a furnished chamber to rest while in his journey. She not only had good perception, but she was also an initiator of action. She was willing to receive the Prophet Elisha in her house because he was “a man of God.” Her good deed toward Elisha was for love of God. Although they were wealthy and had everything they wanted, they did not have children. Children in those days were not inconvenience, but considered a blessing from God. They were not aborted, but they were given their place on earth to fulfill God’s plan for them. Elisha was most grateful to her and wanted to reward her. Knowing this detail, he promised her a child. Knowing her husband to be old, she pleaded the prophet with these words: “No, my lord, you man of God, do not lie to your handmaid.” Nevertheless the Shunammite woman conceived and bore a son at that season the following year, as Elisha said to her. A true Abrahamic miracle!
(II Corinthians 4:18; Titus 2:13)
For our light, momentary affliction is ever more and more abundantly preparing and producing and achieving for us an everlasting weight of glory, since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal, but the things that are invisible are deathless and everlasting (II Cor. 4:17-18).
Visible and invisible things are ever being introduced to us by means of circumstances (visible) and faith that sprouts from the reading the Word of God. Those whose hope depends solely on things seen are the most miserable of men. They are as the illustration YAHSHUA gave concerning the man who built his house on sand. Its foundation lasts only as long as there is no change in the environment or weather. But soon as they change, the foundation disappears with them. The foundation of things is the most important part of any plan to be successfully substantiated. YAHSHUA said that life did not consist in and is not derived from possessions; life is more than things, as food; and the body more than clothes (Luke 12: 15,23). These are temporal and seen things available to us as part of life, but they are not to control and dictate our state of mind.
The Light has come into the world, and people have loved the darkness rather than and more than the Light for their works were evil (John 3:19b).
We all have experienced some time in our life, one way or another, the effect of physical darkness. Voided of light, darkness grabs and handicaps us with fear, panic, and anxiety. We feel lost, not knowing where we are and how to get somewhere. People associate darkness with the presence of evil, as in Satan and his demons, rightly so. The feelings of fear, panic, anxiety attacks are feelings that express the presence of evil spirits in the environment. For God did not give us a spirit of fear, but of love and a sound mind (I John 4:18). Darkness is blindness. When we are used to the darkness, we find difficulty adjusting to the light. The eyes water and hurt to some extent until we become accustomed to the light. In other ways, light exposes evil deeds. It hides nothing that seems invisible.
When YAHSHUA arrived in Capernaum, the collectors of the half shekel [the temple tax] went up to Peter and said, Does not your Teacher pay the half shekel? He answered, Yes. And when he came home, YAHSHUA spoke to him first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute from their own sons or from others, not of their own family? And Peter said, From other people not of their own family. YAHSHUA said to him, Then the sons are exempt. However, in order not to give offense and cause them to stumble, go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it to them to pay the temple tax for Me and for yourself.
The Israelites, while living in Egypt, were undefined as a nation. They were a family composed of twelve brothers, whose numbers grew greatly, as God was preparing them to make a nation out of them. The 430 years that they remained in Egypt, they grew to a staggering number, causing the Egyptians to kill their babies and force hard labor on them, bringing them to a slave’s status. Jacob, his wives, and sons were living in Canaan before they sojourned to Egypt until the famine took them to Egypt in search of food. These were days of uncertainties in the mind of Jacob, as he made decision to move to Egypt, a distance of 121 miles from Canaan, their Promised Land; they were already there, but not in fulfillment of God’s promise to Abraham in the space of time ordained for it to happen. Many years had to pass, many things had to happen in their lives, including in Moses’ life. A nation to be a nation is required for a good number of people to fill the spaces. A nation, out of seventy people is hardly enough to be formed into one. God’s plan was for them to grow and multiply before He took them out of Egypt for the purpose to form a nation unto Him- a royal race.