(Job 23: 10,14)
Although I walk through the valley of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me (Ps. 23:4). In life’s challenges there is the thought that we are in that situation alone. Everyone around us seem to be indifferent to our cry for help; our voice seemly muffled by their indifference. We pray, but help does not come fast enough for us. To the contrary, we feel that we were not heard, and life goes on in that mode for as long as our trouble lingers. Like Job, we cry, Oh, that I knew where I might find Him, that I might come even to His seat! I would lay my cause before Him and fill my mouth with arguments; I would learn what He would answer me, and understand what He would say to me (Job 23:3-5). In the pages of Psalm 139: 13,15-16 we have a beautiful, significant and trustworthy statement from the Lord to us through David, to assure us of His involvement in our life from the beginning, when He was forming us in the womb of our mother: For You did form my inward parts; You did knit me together in my mother’s womb. I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are your works, and that my inner knows well. My frame was not hidden from You when I was being formed in secret intricately and curiously wrought in the depths of the earth; Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them.
(Deut. 9:1-6; I Samuel 17: 45-50)
To take possession of the Promised Land, Israel had to destroy the giants of the land. The Lord warned them that they were great and tall, they were the sons of Anakim, of whom they had heard, Who can stand before the sons of Anak?(Deut. 9:2). When Moses sent spies from every tribe to spy the land they came with a frightening report: There we saw the Nephilim [or giants], the sons of Anak, who come from the giants; and we were in our own sight as grasshoppers, and so we were in their sight (Num. 13:33). In the days of Joshua, he cut off the Anakim from the hill country; from Hebron, from Debir, from Anab, and from all the hill country of Judah and the hill country of Israel. Joshua destroyed them utterly with their cities. None of the Anakim were left in the land of the Israelites; only in Gaza, Gath and Ashdod did some remain (Josh. 11:21-22).
In the days of David, the Philistines came to fight with Israel with their giant, Goliath of Gath. This giant stood almost ten feet tall. His heavy armor was even more impressive and intimidating. Israel’s army was dismayed and very afraid of him. Israel came to battle in their strength; all they saw was the giant before them. They forgot what God had done in the past, but there was someone who had the faith and the courage to face this giant. The mountain Israel perceived to be was just a mole hill to David. In fact all he needed was a stone and a sling and bam, the giant was done and gone!
(Psalm 32:5; Proverbs 10: 29 Psalm 51:5; Exodus 34:7)
I was brought forth in iniquity, in
sin my mother conceived me (Psalm 51:5). When we read the genealogy of YAHSHUA
we see King David’s great-grandmother was the prostitute Rahab. If he knew
that, we do not know. But we know that he acknowledged in Psalm 51 to have been
born from a sinful ancestor. What is really the sin of iniquity and why it is
so hard to deal with it? When the Lord descended in the cloud to stand with
Moses on the Mount Sinai, He proclaimed His name by saying, The Lord! The
Lord!, a God merciful and gracious slow to anger, and abundant in
loving-kindness and truth, keeping mercy and loving-kindness for thousand,
forgiving iniquity and transgression and sin, but Who will by no means clear
the guilty, visiting the iniquity of the
fathers upon the children and the children’s children, to the third and fourth
generation (Exodus 34:5-7). The sin of iniquity is rooted deeply in our
veins. It is the thing with curses manifested in weakness of personality, and
weakness of the body. We carry the curses of our ancestors to the third and