The Man from Gennesaret

His name, I don’t know

But this thing I know

That for a long time

He was in bondage

To demons, I mean

Naked and destitute

From society and family

He lived in tombs


Fear ran over the town

His life a scary thought

To those all around

Until one day Someone

Greater than the demons

Within him came and

Touched his life

With love and freed him


The Last Trump

(I Corinthians 15: 52; I Thessalonians 4:16)

The trumpet is an instrument of great significance in the Bible. It served Israel when in their pilgrimage through the desert: to call to assemble, to move on, to announce the new year, to call to war, and to proclaim victory, and more. Of all the instruments, God chose the trumpet to establish order, warnings in many aspects in the lives of the Jewish people. God also established the Feast of Trumpets for the nation to carry on the tradition He established for them. We read it in Leviticus 23:24: Say to Israelites, On the first day of the seventh month (almost October), you shall observe a day of solemn rest, a memorial day announced by the blowing of trumpets, a holy assembly. When God descended to Mount Sinai to covenant with Israel, at the beginning of their journey, He expressed Himself to them through a loud trumpet sound. That was not a sound the people enjoyed, but a sound that caused them fear to the point of asking Moses to speak to them instead of God. That was a sound that echoed God’s holiness, purity and judgment, as Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly. (Exo. 19:18-19). That was also the symbolic sound of the tribulation’s trumpets bringing judgements upon the earth for its wickedness.

At Mount Sinai, a trumpet sound sealed the covenant between God and Israel, and God’s trumpet future sounding will finalize His promise of redemption for His church. We also see in this chapter of Exodus the picture of the bride of Christ being taken away in verses 13 and 19 which reads, When  the trumpet sounds a long blast, they shall come up to the mountain; as the trumpet blast grew louder and louder, Moses spoke and God answered him with a voice; the Lord came down upon Mount Sinai to the top of the mountain, and the Lord called Moses to the top of the mountain and Moses went up. Let’s compare this passage with the one in I Thessalonians 4:16: For the Lord Himself will descend from heaven with a loud summons, with the shout of an archangel and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first; then we, the living ones who remain, shall simultaneously be caught up along in the clouds to meet the Lord in the air; and so always we shall be with the Lord! A cry of summons, a shout and a trumpet and this time, the trumpet of God, will resonate for the rapture of the church of Christ, the one whose Chief Cornerstone is YAHSHUA her Lord.  The trumpet of God is a specific trumpet to be used to call His bride home, as opposed to the seventh trumpet of Revelation which will be used to bring judgment upon the earth. This is the reason why the need for the bride of Christ to be removed from earth.  The rapture is the means by which God will use to save the Bride of Christ before His wrath is poured on earth, just as He did for the righteous Noah before the flood and Lot before the destruction of Sodom and Gomorrah. There would not have been a reason for the rapture of His bride, if there would not be a world-wide tribulation, or God’s wrath to punish the wicked people of this earth.

What Will You Do When the End Comes?

(Jeremiah 5:31; Luke 21: 33-36)

The Prophet Jeremiah continually warned Judah of coming judgment and destruction with a calling for repentance. But Judah had nothing to do with Jeremiah’s warning; they remained in their heart of stubbornness. Their prophets prophesied falsely; their priests exercised their own rule and Israel loved to have it that way. The Prophet Jeremiah wept bitterly over Judah’s sins and judgement that was coming upon the nation. He said, But if you will not hear and obey, I will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the Lord’s flock has been taken captive (Jer. 13:17). When Judah remained stubborn in their ways, Jeremiah asked the question: What will you do when the end comes? When destruction comes to whom will you turn to? What are your plans to escape your destruction? In the days of Noah, people heard the message of coming flood for several years, but they did not repent of their ways and were destroyed. Judgement came; they could not do anything to escape it. God gives men always a frame of time for them to change their ways in repentance and brokenness of heart before He sends judgment on them. In the past He has sent Patriarchs, Prophets and judges. Today We have His Word warning us of coming judgments and how to escape it.

Before the Apostle Paul was martyred, he gave Timothy a grim picture of the last days. He said that people will not tolerate sound doctrine but wanting to have their ears tickled they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth, and will turn aside to myths. Does it not sound like today? Mega churches are full of people wanting to be entertained with words that bring good feelings. They emphasize good energy and positivism and prosperity. There are no teachings on conviction of sin and repentance “You are okay; I am okay.” That’s the theory that keeps them deceived and far from the truth. The word of God says that we have sinned and have come short of the glory of God; it says that our hearts are wicked above all things, but He invites us to repentance for forgiveness of our sins. Meanwhile the world turns its axes to destruction because of the men’s wickedness; they deafen their ears to sound doctrine, following a deluge of lies. Just like in the days of Jeremiah as a prophet, when he warned Judah of coming judgement. Instead of repenting and returning to God they ridiculed him and put him in prison. As a result, Judah was conquered and the temple destroyed. Many lives were lost many were taken to Babylon to captivity. It seems to me that we live in the days of Jeremiah when the abundance of false prophets is clouding the air with false teachings. They teach prosperity instead of repentance; they make their millions and continue to empty peoples’ pockets with their devious way of begging for more money. They live in mansions, they have private airplanes and disregard the financial, physical and spiritual needs of God’s people. They have blinded the eyes of those who are spiritually ignorant, leading them to worse deception. They falsely prophecy coming blessings instead of judgement. “What will they do when the end comes?”

The Story of Two Sisters

(Luke 10: 38-42; John 12)

Now while they were on their way, it occurred that YAHSHUA entered a certain village, and a woman named Martha received and welcomed Him into her house. And she had a sister named Mary, who seated herself at the Lord’s feet and was listening to His teaching (vs.38-39). Bethany was the village where Martha, her sister and her brother lived. It was located on the eastern slope of the Mount of Olives, about two miles from Jerusalem according to John 11:18.  Today Bethany’s name is el- Azariyeh, meaning the place of Lazarus and it is a ruinous village; a village separated by wall where tourists no longer have access to it. But it remains with a beautiful and silent past, for our Savior often visited it and had supper with His friends, Martha, Mary and Lazarus. Lazarus was brought to life there and many came to believe in YAHSHUA. Bethany will always shine its past!

After the death and resurrection of Lazarus, YAHSHUA was invited to supper with them. While Martha served, Mary anointed Him with a pound of ointment of pure liquid nard [a rare perfume] six days before His death. Spikenard or nard, according to Wikipedia, is “a class of aromatic amber-colored oil. It was offered on the specialized incense altar in the time when the tabernacle was located in the first and second temples.”  This perfume-oil was very significant in the action of Mary when she anointed the Savior six days before His death. It speaks volume concerning Him as the Lamb of God being prepared for the Passover sacrifice. Mary had no idea of the prophetic meaning her action had. She was only expressing her gratitude to Him, but at the same time, she was being part of the fulfilling of God’s plan for His Son. The Lord defended her action against those who criticized her and confirmed the purpose for her action by saying, Let her alone. It was [intended] that she keep it for the time of My preparation for burial (John 12:a). The Lord blessed Mary in return. Her action did not go unnoticed. He rewarded her by saying, Surely I tell you, wherever the good news is proclaimed in the entire world, what she has done will be told in memory of her (Mark 14: 9).

The Parable of the Fig Tree

                               (Matt. 24:32-35; Mark 13: 28-32; Luke 21: 29-33)

From the fig tree learn this lesson: as soon as its young shoots become soft and tender and it puts out its leaves, you know of a surety that summer is near. So also when you see these signs (24:1-31) all taken together coming to pass, you may know of surety that He is near, at the very doors. Truly I tell you, this generation will not pass away till all these things taken together take place. Sky and earth will pass away, but My word will not pass away (Matt. 24:32-35).

This parable of the fig tree representing the reestablishment of the state of Israel in 1948 and the space of generation of forty years in its relationship has been miss- interpreted by many, with the belief that in that generation of forty years after the birth of Israel, the Second Coming can happen.

According to the book, In the footsteps of the Messiah by Dr. Arnold Fruchtenbaum, there are two errors in this belief: (1) the Bible does not limit the period of a generation to be forty years, for the term “generation” can be twenty, forty, seventy, eighty and one hundred years. The only place where the term generation is given a specific time is found in Genesis 15:13-16, which is one hundred years. It says: And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs, and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions… and in the fourth generation they shall come back here again, for the iniquity of the Amorites is not yet full and complete. “And in the fourth generation” of one hundreds Israel shall come back to their land.

Evidence That Demands Belief

(John 9, 10)

As He passed along, He noticed a man blind from his birth. His disciples asked Him, Rabbi, who sinned, this man or his parents that he should be born blind? (John 9:1,2).

What is so significant about this question? It refers to the visitation of iniquity of the fathers upon the children and the children’s children, to the third and fourth generation (Exodus 34: 7b). Diseases are connected with sin. From the time the first couple sinned, mental and physical sufferings entered the world as a result. But that was not the case in this blind man’s life, as YAHSHUA answered the question, It was not that this man or his parents sinned, but he was blind in order that the workings of God should be manifested in him (vs.3). On the contrary, this man was chosen to fulfill God’s purpose in point and time of his life, “in order that God’s workings be manifested in him.”  All the years of his existence he survived through begging. In those days nothing was made easy for a blind person to live a normal life in society, as it is available today. Today a blind person can go to special schools to learn how to read and write through a method called braille and how to live a normal life and be part of the society’s work force. Although still in visual darkness, knowledge lights up his understanding of his surroundings and beyond. His success depends on his willingness to face the world with what it offers him.   

Obedience (part 2)

But you shall go to my country and to my relatives and take a wife for my son Isaac. See to it that you do not take my son back there. He will send His Angel before you and you will take a wife from there for my son. (Genesis 24: 4, 6,7b)

Following the order of Abraham to fetch a wife for his son Isaac, his servant Eliezer went to God and prayed, “I pray You cause me to meet with good success today and show kindness to my master Abraham.” That’s the secret of obedience: a humble heart before God and man. Eliezer did not go fetch a wife for his master’s son on his own power and wisdom. He acknowledged his limitations and asked God for help. This is a beautiful story of God’s faithfulness expressed to Eliezer. His heart was tuned to God’s frequency in His plan for Abraham’s posterity. He blessed Eliezer by answering his prayer and giving him Rebeka as a wife for Isaac.

Obedience

                                                            (Matt.28:7-10)

Then go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. Behold, I have told you (vs. 7). As they went to tell, behold Jesus met them and said, Hail, and they went up to Him and clasped His feet and worship Him. Jesus said, do not be afraid, go and tell my brethren to go into Galilee (v.9).

After YAHSHUA’S resurrection, Mary and the other Mary continued to look for Him among the dead. In the process, they witnessed supernatural events beyond their imagination at the time they arrived at the place where the Lord’s body had been buried. First, there was an earthquake, followed by an angel of the Lord descending from heaven to roll the boulder back and those keeping guard were frightened and agitated and trembled and became like dead men (Matt. 28:1-4). At that sight, the angel told them, YAHSHUA is not here; He has risen, as He said. Come, see the place where He lay; go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him (Matt. 28:5-7). Leaving the place joylessly, they went to tell the disciples. Their excitement overtook them; they could not wait to share the greatest miracle they ever witnessed.  To make their day even more exciting, while on their way, behold, the Lord YAHSHUA met them saying, Greeting! They went up to Him, clasped His feet and worshiped Him (Matt. 28: 8-9). Echoing the message from the angel, He said to them, Do not be alarmed and afraid; go and tell My brethren to go into Galilee, and there they will see Me (Vs.10). The angel emphatically expressed the command to them by saying, Behold, I have told you. That means, attention, look! His command was for them to go quickly and tell the disciples that the Lord YAHSHUA had risen from the dead.