Do You Love Me? (part 3)               

This is My commandment: that you love one another as I have loved you.

(John 15:12)

God’s love compels Him to mercy and kindness in order to lift us up from our sinful condition. In love, He forgives and blesses us with His precious gift: His Holy Spirit. Through Him He allows us to have a relationship with Him that will take us to heaven. He fortified His love assuring us that nothing can separate or come in between or snatch us from His love. John confirms by saying, God is love, and he who dwells and continues in love dwells and continues in God and God dwells and continues in him. In this [union and communion with Him] love is brought to completion and attains perfection with us that we may have confidence for the day of judgment, because as He is, so are we in this world (John 4: 16b-17). Being complete in His love we will have the confidence of our salvation. This is the result of His love flowing to those who dwell in Him and do what He commanded them to do – love one another as He has loved us. He continues asking the question, to all His children, Do you love Me? The more that we love one another, the more that our love will flow to Him, answering and satisfying His question, Do you love Me?

The life of Stephen registered in Acts chapter seven well prints his love for God. His life truly radiated his love for Him through His service and love in forgiving those who were involved in his killing.  He prayed as he was being stoned by those who hated YAHSHUA, Lord YAHSHUA, receive and accept and welcome my spirit, and falling on his knees, he cried out loudly, Lord, fix not this sin upon them! And when he had said this, he fell asleep [in death] (Acts 7: 59-60).  Stephen here echoes the prayer of YAHSHUA, when dying on the cross, “Father, forgive them, for they do not know what they are doing!”  That was the perfect love that sprung from the heart that truly loved God. He loved God with all his soul and with his own body when he offered it as a sacrifice unto Him. Stephen was justified in the presence of God, for he died without bitterness against those who hated him; that was an action of his love for others which radiated as love for God.

The manner in which God loves, is the manner that He wants us to love one another. That’s the way we will be made complete in His love. He told His disciples, I have loved you, [just] as the Father has loved Me; abide in My love [continue in His love with Me] (John 15: 9). This is a commandment directed to all who are the Lord’s. We have no choice, but to obey. It will be our link to receive His blessings of peace.  For His word said, There is no fear in love, but full-grown love turns fear out of doors and expels every trace of terror! For fear brings with it the thought of punishment, and he who is afraid has not reached the full maturity of love (I John 4:18). Living a life voided of love for others will result in a life empty of love for God. Where there is no love, fear will find an open door to torment and destroy us. John says, But he who keeps His word, truly in him has the love of and for God been perfected. By this we may perceive that we are in Him (I John 2:5). Our love for God is demonstrated by the love for one another. Because God is love, John says that whoever loves his brother abides in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin, but he who hates his brother is in darkness and walking in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes (I John 2: 10-11). Who can understand the consequences of walking out of love for others? It is like walking in spiritual darkness, away from God’s love; empty of love for Him and voided of His presence and spiritual blessings. It wasn’t for nothing that YASHUA asked the question, do you love Me? There is much involved in this question that we do not perceive. Obviously, love is the root of all spiritual success. God desires that we would be spiritually blessed and complete in His love.

The Seven Phrases YAHSHUA Uttered at the Cross Before His Death

Father, forgive them for they know not what they do.

Today, you will be with Me in Paradise.

Woman, see your son; see your mother!

I thirst.

My God, My God, why have You forsaken Me?

Into Your hand, I commit My Spirit.

It is finished!

These words from YAHSHUA’S mouth just before He died are of great significance. He was uttering the message of salvation to the world through Him. The first phrase constitutes Him as a High Priest interceding for us, sinners: Father, forgive them for they know not what they do. The second, the promise of heaven for those who will accept Him: Today, you will be with Me in Paradise. The third, He releases Mary from her earthly mother relationship: Woman, see your son; see your mother. The fourth, I thirst. The thirst of hell; He suffered in our instead; the fifth, My God, My God, why have You forsaken Me? This is the eternal separation from God we sinners were condemned to suffer; sixth, Into Your hand, I commit My Spirit, He gave up His precious life, to give us eternal life; seventh, It is finished! He paid for our redemption in full, according to the letter of the Law.

Do You Love Me? (part 2)

Do you love Me with reasoning, intentional, spiritual devotion as one love the Father?

This question is not only directed to Peter; its echoes remained throughout the ages after him.  This is the agape love. It is the glue that keeps all Christians together in harmony working to further the gospel of our Lord YAHSHUA. With this love many have died; the agape love has nothing to do with sentiment of feelings. It will not exist in this frame, for it is unconditional. It is the love that YAHSHUA expressed while being crucified: “Forgive them, Father, for they know not what they are doing.”  It is the foundation of our faith and the compelling reason to serve Him. The New Testament opens our eyes to that love in several passages: the prodigal found in Luke 15:11-32, the love of God in John 3:16, in the death of YAHSHUA in all the books of the gospel, the story of the Samaritan who saved the life of a stranger and several others. YAHSHUA lived to show Who He was in the expression of agape love, for that is what and Who He is. It is hard to understand the unconditional love found in agape love. The worldly person, although practicing good deeds, does not comprehend the true meaning of this love. The agape love abides only in God and in those whom He has shared with through the Holy Spirit, because this love originates from God, and is the love that is God. The deepest demonstration of this love was displayed on the cross. The apostle John describes agape love as God Himself. He says, God is love and he who dwells and continues in love dwells and continues in God and God dwells and continues in him. In this [union and communion with Him] love is brought to completion and attains perfection with us, that we may have confidence for the day of judgment, because as He is so are we in this world (I John 4).

Do You Love Me? (part 1)

This question automatically brings Peter to mind, for it was to him that this question was directed after the ordeal our Lord YAHSHUA had to go through. Peter became part of it when he fell into the temptation of denying his Savior in time when He needed him most. Peter, as a fisherman, was strong and gruff, shabbily dressed, with vulgar language; He was born in the year 1 B.C in the city of Bethsaida and died in 67 A.D. He was one of the first disciples of Christ led by his brother, Andrew. Simon was his original name, but YAHSHUA changed to Petra or Rock.


Peter’s first experience with the Lord was on one of his fishing experiences. He had caught nothing that night, and frustrated he responded to YAHSHUA when He told him to lower his nets into the deep, Master, we toiled all night and caught nothing, but on the ground of Your word I will lower the nets (Luke 5:5). Peter had no idea that by submitting to the Lord’s command, he would be so blessed. When he saw the result, he then realized that before him stood not an ordinary man. And falling down at His knees he said, Depart from me, for I am a sinful man, O Lord. After they had run their boats on the shore, he, James and John left everything to follow YAHSHUA as His disciples (Luke 5). Peter was one of the three disciples who witnessed YAHSHUA’S transfiguration at mount Hermon; he also experienced the miracle of walking on water during a storm, which happened when they were alone on the boat after the multiplication of fish and loaves of bread when YAHSHUA sent them ahead of Him. When he saw the Lord walking on the water, coming toward them, he said, “If it is you Lord, command me to come to you on the water,” but failing to believe, he started to drown. He cried to the Lord, Lord, save me! YAHSHUA lifted Peter from the water, saying, O you of little faith, why did you doubt? (Matt. 14:31) Peter also witnessed the anguish of the Lord at the Garden of Gethsemane, but could not pray for and with Him. Three times he was warned to “watch and pray.” But he failed and three times he fell into the temptation of denying the Lord.


Inspired by the Holy Spirit, Peter rightly answered YAHSHUA’S question, Who do you say I am? But the same Peter went against God’s plan of salvation when he rebuked the Lord at His announcement of His death. The Lord YAHSHUA vehemently rejected Peter’s advice by saying, Get behind Me Satan! Peter, in his plan did not want his Lord to die. Perhaps he thought that He was going to establish the kingdom at that time. He fought the arrest of YAHSHUA by cutting the ear of the high priest, who came to arrest Him. But when the time had come for him to show his love for his Master, he could not do it; he run away instead, because Peter did not sincerely love the Lord. He walked with the Lord YAHSHUA three years, witnessing the miracles He performed, but Peter’s heart was hard.

The Everlasting Covenant (part 2)

(The Covenant of Love)


When God created man, He entered into the covenant with him by commanding him to observe the rule of not eating of the tree of knowledge and good. He said to him, You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die (Gen. 2:16-17). That’s all he had to do to keep covenanting with God. Adam however, broke the covenant with God by willful disobedience. Knowing what is right and not doing it, one commits sin, according to the Word of God. While Adam followed the command of God, he was in agreement with the covenant and there was a relationship between God and him. But when Adam chose to disobey God, he not only died spiritually but brought himself under the curse of sin and the world with him. So, by the sin of one man, we all sinned and have become short of the glory of God (Rom. 3:23). God, in His mercy, however, not only promised them the covenant of love through the death of His Son (Gen. 3:15) but clothed them with skins when they saw that they were naked (Gen. 3:19). From that time on until YAHSHUA came, man was to offer sacrifice to God for the remission of their sins according to what the Word of God says: without the shedding of blood there is no remission of sins. God’s covenant of love is beautifully expressed through the words of His Son, YAHSHUA: For God so loved the world that He gave His only begotten son, whosoever believes in Him should not perish, but have everlasting life (John 3:16). When YAHSHUA died, He offered salvation to every individual person. As the letter to the Hebrews said. The covenant of love was extended to all whosoever will accept Him. The covenant of love annuls and brings to naught the devil and his power of death. YAHSHUA came in the flesh and blood, partaking of man’s nature so He would go through death, in order to conquer it, defeat the devil and set men free from his power.

The Answer That Determined YAHSHUA’S Death

(Matthews 26:63-68)

After agonizing in the Garden of Gethsemane, YAHSHUA was taken by a crowd with swords, and clubs guided by Judas, sent from the chief priests and elders of the people. He was taken to Caiaphas, the high priest, where the scribes and the elders had assembled (Matt. 26:47,57). YAHSHUA’S six illegal trials started then. The chief priests and the whole council sought to get false witnesses to testify against Him, so that they might put Him to death but they found none, though may witnesses came forward; until  two men came forward testifying that YAHSHUA had said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days. YAHSHUA remained silent to the accusation until the high priest stood up and said, Have You no answer to make? What about this that these men testify against You? YAHSHUA continued silent until the Hight Priest said to Him, I CALL UPON YOU  TO SWEAR BY THE LIVING God, and tell us whether you are the Messiah, the Son of God (Matt. 26:57,59-63). That was a request that demanded the verdict that YAHSHUA was the Messiah, the Son of God, the King of Israel. In purity and honest truth, in sincerity of heart, YAHSHUA  said, You have stated (the fact). And He added, more than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky (Matt. 26:64). His answer covered the present and the future, prophesized in the book of Daniel 7:13-14: “I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him. And there was given Him dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.” That was the complete answer they did not expected. But if they were familiar with the prophecies, found in their possession, they should have remembered this one and feared for their lives.

The Everlasting Covenant (part 1)

Covenant, in its secular demand, binds and establishes a relationship between two parties. However, God’s covenant establishes a relationship with men through his obedience. His covenant is not bilateral, but unilateral. For He is the One Who initiated, and He is the One Who determines the principles of it. Men are subjected to His commands in order to be recipients of the blessings He offers through His covenant. When God covenanted with Adam, He instructed him not to eat of the certain fruit from the garden. To maintain the relationship with God Adam had to obey God’s covenant’s instruction. When Adam failed what the covenant demanded, he died spiritually, as God told him he would. However, right then, God’s covenant went as far as to promise a Savior to restore the human race into covenant with Him through His Son. Speaking to Satan, He said, And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread you under underfoot, and you will lie in wait and bruise His heel (Gen. 3: 15). God’s covenant was never annulled in spite of Adam’s disobedience, for He in His mercy, provided a way for the covenant relationship to exist between Him and men through the death of His Son.


God covenanted with Noah when He told Him to build an ark. He followed God’s orders and God promised him to establish His covenant (promise, pledge) of salvation with him when His wrath would pour over the entire earth. Noah and his family were delivered in the shelter of the ark God told him to make when he entered into the covenant relationship with God in obedience to the demand of the covenant (Gen. 6). God’s covenant with Abraham was a covenant of promise which was to continue through Abraham’s generation, that is, through his son Isaac, the son of the promise. For the covenant of promise to have affected, or to have bound to him, Abraham was to act in faith and in obedience. Abraham showed faithfulness to God’s covenant, when he satisfied the demand of the covenant in the sacrifice of his son, as he was told, believing that God would raise him from the dead, to fulfill His covenantal promise. Abraham found favor with God and the confirmation of the promise was then literate in God’s own words, I have sworn by Myself, that since you have done this and have not withheld or begrudged your son, your only son, in blessing I will bless you and in multiplying, I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed YAHSHUA will possess the gate of His enemies. And in your Seed (YAHSHUA) shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice (Gen. 22). We are recipients of this blessing because Abraham obeyed the demands of God’s covenant. Abraham’s blessings have a prophetic perspective, embracing the entire world.


In Exodus 19 we see God covenanting with Israel, a nation which He created to covenant with Him and thus bless it. When Israel arrived at the wilderness of Sinai, God appeared to them. Moses, as their mediator, received the instructions before they were to appear before God. God, then covenanted with Israel by saying, You have seen what I did to the Egyptians and how I bore you on eagles’ wings and brought you to Myself. Now, therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among the above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation. These are the words you shall speak to the Israelites. And all the people answered together, and said, All that the Lord has spoken we will do. And Moses reported the words of the people to the Lord (vs. 3-8). There, the Lord gave the nation of Israel the Ten Commandments- the written covenant. Israel came to a mountain that was ablaze with fire and to gloom and darkness and a raging storm, with a blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them for they could not bear the command that was given; if even a wild animal touches the mountain it shall be stoned to death. In fact, so awful and terrifying was the sight that Moses s aid, I am terrified (Heb. 12:19-21). That was Israel’s experience when God covenanted with them.


The covenant God made with King David is a covenant comprised of promises. He covenanted with David by saying, I took you from the pasture, from following the sheep, to be prince over My people Israel. I was with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like [that] of the great men of the earth. (II Sam. 7: 8-9). David’s subjected himself to the covenant saying, what more can David say to You? For You know Your servant, O Lord God. Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servants know and understand. Therefore, You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear… You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God (II Sa. 7: 21-22,24).
Until YAHSHUA’S coming to earth, the nation of Israel was under the covenant of the law. But YAHSHUA came to fulfill it, since there was no one who could perfectly and accordingly to God’s demand, fulfill it. He came while the old covenant was in effect, and not only fulfilled the old covenant, but brought the new covenant with Him. This new covenant was predicted by Moses, Jeremiah, and Ez ekiel. (Deut. 29:4; Jer. 31:33; Ezekiel 36: 26-27). YAHSHUA was the mediator of the new covenant. His death carries the fulfillment and the basis of His promise. Before His death, He established the new covenant with those with Him and with those who would believe in Him: He took the cup after supper saying, This cup is the new testament or covenant [ratified] in My blood, which is shed for you (Luke 22:20). With His death, YAHSHUA made the first covenant obsolete. He did not abolish the law, but he fulfilled the law and taught us to observe the summary of the Law: love God with all our heart, soul and mind and love our neighbor as ourselves. That is the summary of the entire law because where there is love, there is no stealing, adultery, murder, coveting, etc. The old covenant was then replaced by the new: For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one (Heb. 8:7).


YAHSHUA established the new covenant while He was shedding His blood when being beaten, when a crown of thorns was put on His head and when on the cross. As a Mediator, He connected us to God in the covenant of blood. His demands in His covenant are that we dwell in Him, bear fruit, abide in His love, keep His commandments, obey His instructions, and His principal commandment: love God, love one another, just as He loved us (John 15). The old covenant was written on a stone, but the new one was written in our hearts with the blood of YAHSHUA. The Prophet Jeremiah prophesized concerning this new covenant many years before the coming of YAHSHUA to establish it. Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. Not according to the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was their Husband, says the Lord. But this is the covenant which I will make with the house of Israel: After those days, says the Lord, I will put My law within them and on their hearts will I write it; and I will be their God and they will be My people (Jer. 31:31-33).

Out of the Womb of the Morning

Out of the womb of the morning is where the day starts; it is the beginning of things. Everything has a beginning from somewhere, or from someone. The womb of a woman holds her child for over nine months – a secure place where life starts and develops, provided the baby is not aborted. Life springs forth from the womb; the morning springs forth the day in its arrays of light sparkling on the dew, as the earth makes its turn, making it possible for a new day to be visible. In the spiritual sense, the death and resurrection of our Messiah YAHSHUA sprang forth the birth of His church. We are born again from His Spirit, for what is born of flesh is flesh; and what is born of the Spirit is spirit. (John 3:5-6). A new beginning, He gave to men through His death. He had to die to bring forth life everlasting to all who will. As the seed must die before it becomes a tree, He died that we might have life. His life was shared with us through His Holy Spirit. Out of the womb of His sufferings, His church was born and became His bride. We must be born again, YAHSHUA said to Nicodemus. For it is from Him that salvation springs forth. The Prophet Isaiah prophesized about His death many years before it happened. He said, He (YAHSHUA) shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself shall My righteous one, My Servant, justify many and many and make many righteous, for He shall bear their iniquities and their guilt (Isaiah 53:11).

Weeping may endure for a night, but joy comes in the morning (Ps. 30:5b). The anguish that embraces the soul is felt in the night. However, in hope we wait for our morning to arrive, when its womb will spring forth joy. Morning does not have to be a specific time, but it is that time when relief comes rescuing us from our troubles. In trials, we must always remember that there from out of a womb of a morning, joy will spring forth sooner or later. YAHSHUA was in the heart of the earth three days and three nights; His morning came with His resurrection and unspeakable joy to all His disciples, and to all of us who would accept His gift of life. YAHSHUA said, blessed are you who weep and sob now, for you shall laugh (Luke 6:21b). The Patriarch Job did not see his morning for a long time. The womb of the morning stayed closed for him until God opened it in His time. And then, the Lord blessed the latter days of Job more than his beginning (Job 42:12), for the Lord will not cast off forever; but though He causes grief, yet will He be moved to compassion according to the multitude of His loving-kindness and tender mercy (Lam. 3:31-32). The dew of a morning is life sustaining for the green of the earth; it is life expressed in the beginning of a new day, springing forth from the womb of a morning. The dew, in the spiritual sense, is resurrection of the Lord’s saints at the rapture. Isaiah said, Your dead shall live; the bodies of our dead shall rise, You who dwell in the dust, awake and sing for joy! For the Lord’s dew is a dew of light; and the earth shall cast forth the dead [to life again; for on the land of the shades of the dead You will let Your dew fall] (Isaiah 26:19). The Lord’s supernatural dew will spring forth from the womb of that glorious day in a moment, in the twinkling of an eye, at the last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable, and we shall be changed (I Cor. 15:52). For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first (I Thess. 4:16).  Therefore, comfort and encourage one another with these words (I Thess. 4:18).

For Every Victory, a Psalm

When we read the book of psalms, we can easily associate with the psalmists in every aspect of their sorrows. The book of psalms is the psalmists open heart to God; in sincerity of their cries, they confine all their troubles in the form of prayers, reaching out to the One Who can comfort and provide the balm for their hurts. David, the writer of seventy-three psalms, was a warrior; a hero, a courageous man, when confronting his enemies. His life was completed with battles. He fought even a bear and a lion to protect his sheep, and killed both of them. With five small stones and a sling, he killed a mighty giant, who came to fight with Israel. He was just a young lad at that time, but that did not stop him from going forwardly to confront the giant armored for war, while the nation of Israel panicked at his intimidation. But David, however, not once fainted at the looks of that Palestinian giant. Victory was certain in his mind, for his faith, the anointing of the Lord, and his zeal for God lead him to success. He wrote Psalm nine after victory over Goliath. In verses 3-5 he says, When my enemies turned back, they stumbled and perished before You, for You have maintained my right and my cause; You sat on the throne judging righteously, You have rebuked the nations, You have destroyed the wicked; You have blotted out their names forever and ever; sing praises to Zion to the Lord, who dwells in Zion! Declare among the peoples His doings! Vs. eleven. He proclaimed and celebrated his victory by giving God the glory. In Psalm 144:1-2 he says, Blessed be the Lord, my Rock and my keen and firm Strength, Who teaches my hands to war and my fingers to fight; My Steadfast Love and my Fortress, my High Tower and my Deliverer, my Shield and He in Whom I trust and take refuge, Who subdues my people under me. King David’s heart was always filled with praises to the Lord, acknowledging His faithfulness, mercy and loving-kindness.  He fought the Ammonites, the Philistines and Syrians and was victorious. He wrote Psalms 20 and 21 celebrating his victories saying, Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand. Some trust in and boast of chariots and some of horses, but we will trust in and boast of the name of the Lord our God; they are bowed down and fallen, but we are risen and stand upright. O Lord, give victory; let the King answer when we call (Ps. 20:6-9); The king shall joy in Your strength, O Lord; and in Your salvation how greatly shall he rejoice! He asked life of You, and You gave it to him-long life forever and ever more; for the king trusts in the Lord, and through the mercy and steadfast love of the Most High he will never be moved. Be exalted, Lord, in Your strength; we will sing and praise Your power (Ps. 21:1,4,7,13). David, the anointed of the Lord, was a powerful warrior; but he gave God the credit and praised Him for all his victories.

God’s Forgiveness Opens the Door of Heaven

For God so loved the world (you and me) that He gave His only begotten Son, for whosoever believes in Him, shall not perish, but have everlasting life (Jn. 3:16). This is a well-known verse among the Christian community. The message it conveys is rich and assuring of God’s deep love for humankind. How can God, holy and perfect in every way love a world so unholy and voided of love for Him? It is hard to understand the unconditional love that He has for all of us, for “we all have sinned and have become short of His glory.” What did it mean to us in the situation we were in before our Lord remediated?  The glory of God is His goodness. In that, we became unworthy of His glory toward us. We were separated from Him and hopelessly lost in sin, and under His condemnation. For the Jewish nation, under the Law, they sacrificed animals to atone for their sins. However, the time came when that was no longer satisfactory to God. That’s when His Son, YAHSHUA volunteered to take the place of animals to redeem the human race. The letter to the Hebrews says, For since the Law had merely a rude outline of the good things to come-instead of fully expressing those things-it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars]. Because, the blood of bulls and goats is powerless to take sins away, hence, when He [Christ] entered into the world, He said, Sacrifices and offering You have not desired, but instead, You have made ready a body for Me[to offer]. In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God- [to fulfill] what is written of Me in the volume of the Book (10:1,4-7).

The Law, from the beginning, pointed to the One Who would fulfill it to the letter. “A shadow of things to come,” Paul said. But when YAHSHUA laid down His life as a sacrifice once and for all for the entire world, this act of love poured forgiveness for all those who turned to Him by repenting of their sins. As many as received Him, the Bible says, He gave the authority to become the children of God, that is, to those who believe in His name (Jn.1:12). YAHSHUA’S death opened the way for men to be reconciled with God. In His death-His demonstration of love, forgiveness flowed from His heart to men’s. Now, no longer under God’s condemnation, and short of His glory, men are free through His forgiveness. It is a powerful and unselfish act of love toward those who received the gift of YAHSHUA’S sacrifice. Through forgiveness, they “are constantly being transfigured into YAHSHUA’S own image in ever increasing splendor and from one degree of glory to another…” (II Cor. 3:18). That’s the process of their sanctification through the Holy Spirit of YAHSHUA. How beautiful, is the work of the Holy Spirit in each one of us who desire His touch of sanctification! So, God’s forgiveness restored men to Himself and men became sharers of God’s glory once again. God’s goodness is so important in one’s life; it would be hard to live without the benefit of it. Because being separated from God’s glory is to be without hope and voided of God’s promises, although available to all. The Bibles says that the god of this world has blinded the unbelievers’ minds, preventing them from seeing the illuminating light of the Gospel of the glory of Christ, Who is the Image and Likeness of God, for God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the light for the illumination of the knowledge of the majesty and glory of God in the face of YAHSHUA the Messiah. (II Cor. 3:4,6). We believers, who stand in the presence of the Lord, must shine His glory to the world, as Moses shone God’s glory to Israel, when coming down the mountain, after spending time with Him. From glory to glory, Moses, the servant of the Lord, experienced God face to face, and it showed on his face.