(Isaiah 53; Hebrews 10: 7,10)
Then YAHSHUA said, Behold, here I am, coming to do Your will, O God, what is written of Me in the volume of the Book; and in accordance with this will we have been made holy through the offering made once for all of the body of Jesus Christ (Hebrews 10: 7, 10).
While He was carrying our grief and sorrow, while He was being wounded for our trespasses and transgressions, while He was being bruised for our guilt and iniquities, while He was taking our punishment and giving us His peace, we stood ignorant and considered Him to be under God’s judgment, rejecting Him to the point of hiding our faces from His appearance, which was marred beyond human form (Isaiah 52: 14). Why do think that was? The reason why, was that we could not stand to see our own sinful condition being put on Him. He didn’t fight back and we thought Him to be weak and marveled at His silence. He was taken away by oppression and falsehood and was led away to the slaughter with criminals, as if He were one of them. He was denied justice and a fair trial. We then, nailed His hands and feet to a tree for six hours when our guilt and iniquities were lighted on Him. With the intensity of His suffering, He cried, Eli, Eli, Lama Sabachthani? (My God, My God, why have You forsaken Me)? (Isaiah 53; Psalm 22)
Bruised, grieved and sickened, God made Him an offering for the sin of the world. Nailed to a tree, His face and body disfigured and poured out like water (in His blood), all His bones out of joint, His heart softened in anguish, no strength left in Him, thirst from dehydration, His tongue cleaved to His jaws, yet He endured the insults of men. “Come down from the tree, if You are the Son of God!” with many other insults they tormented Him. But again, they could never understand that the horror they had seen in YAHSHUA’S face body were indeed the reflection of their own sins He was taking upon Himself. They failed to accept that He was the perfect gift to them- the ultimate gift God was giving to the world– the gift of forgiveness.