YAHSHUA’S Travail- The Birth of His Church

He shall see [the fruit] of the travail (labor pain) of His soul and be satisfied; by His knowledge of Himself Shall My Righteous One, My Servant, justify many and make many righteous, for He shall bear their iniquities and their guilt (Isaiah 53:11).

“He shall see the fruit of the travail of His soul and be satisfied.” The born-again believer is the fruit of the travail of His soul. Even though, “the story and the message of the cross is sheer absurdity and folly to those who are perishing and in their way to perdition, to us who are being saved it is the power of God” (ICor.1 18). YAHSHUA’S labor pains were marked when the Father let all our iniquities fall on Him. In the flogging, the world was offered physical healing. In His death, many were reconciled with the Father and were born anew. It confirmed His words to Nicodemus, Unless a man is born of water and [even] the Spirit, he cannot enter the kingdom of God. You must be born-again (John 3:5,7b). It is only through YAHSHUA’S travail that man receives life eternal. Paul said that no mortal man should boast of his own merit to acquire salvation (I Cor. 1: 29). YAHSHUA, the only Way, Truth and the only life Giver, paid for our salvation in full through His travails before and when on the cross.

The Antichrist As We Do Not Know Him (part 2)

                                             (Revelation 13; Daniel 7)            

Judas, the Antichrist who is to come, has been on the scene since the time he betrayed YAHSHUA. Reading Judas’ accounts, sometimes, we are not able to connect the dots from YAHSHUA’S words to the prophecies from the Old Testament, because we read them as History only. However, when we study to know God’s purposes, He reveals the connective truth to us. In this case, the key words are heels or heel, son of perdition, and devil. in His priestly prayer, YAHSHUA confirmed the prophecies by saying, while I was with them, I kept and preserved them in Your name. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot- the one who is now doomed to be lost], that the Scripture might be fulfilled. This is in reference to Psalm chapter 41:9:  Even my own familiar friend, in whom I trusted, who ate of my bread, has lifted up his heel against me. And in John 13:18, YAHSHUA defines again which Scripture He was talking about. He said, I am not speaking of and I do not mean all of you. I know whom I have chosen; but it is that the Scripture may be fulfilled, He who eats My bread with Me has raised up his heel against me (Jn. 13:18). Twice YAHSHUA mentions this prophecy uttered by David. Another prophecy we connect with YAHSHUA’S words is the first prophecy given to man in the garden of Eden: I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread you head underfoot, and you will lie in wait and bruise His heel (Gen 3:15). We have covered this before in our studies, but it is done now, so that you will connect the facts and be aware who the Antichrist will be.

The Antichrist As We Do Not know Him

(II Thessalonians 2:9-10; Daniel 8:23-27; Revelation 19:20; 20:10)

Dan shall be a serpent by the way, a horned snake in the path, that bites at the horse’s heels, so that his rider falls backward.  Gen. 49:17

The coming of the lawless one, is through the activity and working of Satan and will be tended by great power and with all sorts of miracles and signs and delusive marvels and by unlimited seduction to evil and with all wicked deception for those who are perishing because they did not welcome the Truth but refused to love it that they might be saved (II Thess. 2:9-10).

Joseph and the Seven Years

(Genesis 41)

Pharaoh had two dreams two of the same. It is a dream of prophetic extension to the end times. God revealed to a Gentile “what He is about to do” and is going to do in the far future. Seven fat cows and seven undernourished ones; seven ears [of grain] plump and good; seven ears withered and thin were Pharaoh dreams, which caused him unsettledness of spirit. He was eager to understand the dreams, but not one of the magicians or wise men of Egypt could interpret them.

Two full years had passed since Joseph had interpreted the butler’s dream while both were in jail. The butler promised to mention him to Pharaoh when released from jail. But as it was, he forgot Joseph’s request and went on with his life. However, God hadn’t forgotten him. His purpose for Joseph’s life was going to be fulfilled in His time. Pharaoh’s dreams were the link to get Joseph out of jail. Not one day late, not one day early. He was only seventeen when sold to the Egyptians; thirteen years of struggles and unfairness toward him had passed. God in His sovereignty saw fit to exalt Joseph when he was ready. At the age of thirty, he was presented to King Pharaoh, who exalted him to greatness.

Lazarus, Mary and Martha

(John 11-12; Luke 10)

Lazarus, Mary and Martha were close friends of YAHSHUA. They lived in a village called Bethany on the slope of the Mount of Olives, two miles east of Jerusalem. Bethany is identified with the West Bank today, the city of Al-Eizariya- place of Lazarus in Arabic. Bethany is often mentioned in connection with important events in the life of our Lord, YAHSHUA. Lazarus, Mary and Marth, each had a memorable and personal experience with Him. Lazarus seemed to be the youngest of the three, for he was uninvolved, and passive. His name in Arabic was Eliezer, meaning, God will help. Eliezer was the name of Abraham’s eldest servant; he was from Damascus. He was a trusted servant, who found Isaac a wife at the request of Abraham.

I Know That My Redeemer Lives

(Job 19: 25-27)

I know that my Redeemer and Vindicator lives, and at last He will stand upon the earth; and after my skin, even this body, has been destroyed, then from my flesh or without it I shall see God, whom I, even I, shall see for myself and on my side! And my eyes shall behold Him, and not as a stranger! (Job)

These words which came from Job have indeed resounded throughout the ages, echoing hope and peace to men.  Although Job did not have the written Word in his days, he had a relationship with God in some form or another. He believed in the resurrection of the dead and the hope that sprang from it for the righteous person. His integrity, honesty and devotion for God showed in the way he lived. “I know that my Redeemer and Vindicator lives” overcomes all fear of death; we can confront death with the enthusiasm of hope and faith, with certainty that we will see God on the other side with our own eyes. Death is by no means the end of life, but the beginning of a new life for the believer in Christ. When we shall see Him, as He is, we shall become like Him. The Apostle John says, Beloved, we are now God’s children; it is not yet disclosed what we shall be [hereafter], but we know that when He comes and is manifested, we shall resemble and be like Him, for we shall see Him just as He is (I John 3: 2). Eternity awaits all of us. For many, eternity has brought surprise; but for the believer, it has brought the fulfillment of the hope we have in the promises of God.

Lest I Forget Your Agony

Just think of Him (YAHSHUA) Who endured from sinners such grievous opposition and bitter hostility against Himself, so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds. You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your blood (Heb. 12: 3-4). “Just think of Him” is a phrase that demands the action of losing focus of one self: our sufferings, disappointments, failures, because there is Someone Who suffered worse than we have, no matter how intense and difficult our sufferings are. He is our Savior and Lord, YAHSHUA. The letter to the Hebrews opens our understanding when He compares our sufferings to that of YAHSHUA. His sufferings were to keep us from losing heart and fainting in our mind in our own sufferings.  The extent of His sufferings was to the point of having His blood being poured out. No one will ever be able to go through what He suffered, for He not did not suffered and carried the weight of the pains of a few, but of the entire world. Paul in his letter to Timothy said, Constantly keep in mind YAHSHUA the Messiah. (II Tim. 2: 8) He is our source of strength and He is our example. He went before us caring the weight of our sins; He crucified them on the cross, and while His blood was being poured out, He gave us His life. Constantly keeping in mind the Lord YAHSHUA is a way to keep focus on His suffering and to put in perspective our responsibility to Him. We suffer many times because of sin; sins bring consequences soon or later as Paul said, Do not be deceived; God will not allow Himself to be sneered. For whatever a man sows that and that only is what he will reap (Gal. 6:7).  Sometimes it is necessary for God to take us on a trip to Calvary through sufferings in order to witness the extent of the suffering of His Son, so we can understand our position in suffering with Him as His children.

They Took The First Step

When Moses and the Israelites left Egypt, they faced two walls of great magnitude- the Red Sea in front of them and the Egyptians army behind them. How were they to flee in that predicament? Easy. Fear not; stand still and see the salvation of the Lord which He will work for you today. The Egyptians you have seen today you shall never see again. The Lord will fight for you, and you shall hold your peace and remain at rest (Exodus 14:13-14). These were Moses’ words to the Israelites. Then the Lord told Moses, Tell the people to go forward. Lift up your rod and stretch out your hand over the sea and divide it, and the Israelites shall go on dry ground through the midst of the sea (vs. 15b-16). Moses had to lift up his rod, stretch out his hand over the sea, and divide it. These three things Moses had to do for the Israelites to go forward on dry ground. It all depended on him for things to happen and salvation to come to the young nation of Israel. Moses was a doer of the command of YAHWEH. At His command, Moses took the first step and YAHWEH’S power was visible for all to experience their salvation. The Egyptians, as he had said, you see today, you shall never see them again. Israel was saved and the Egyptians came to know and realize that YAHWEH was the Lord, throughout the land, for all those who pursued Israel drowned.

I Must Stay At Your House Today

(Luke 19:1-10)


it was the time of Passover when YAHSHUA came to Jericho. This was to be His last Passover, as we read what He told the disciples on the previous chapter of Luke. He said to them: Behold, we go up to Jerusalem, and all things that are written by the prophets concerning Him shall be accomplished (Lk. 18: 31). So this event constitutes not only the time frame of YAHSHUA’S death – seven days later, but Daniel’s prophecy embedded in the seventy weeks of years for the Jewish nation found in Daniel chapter 9:24-27. Verses 25,26 read: Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven
weeks [of years] and sixty-two weeks [of years]; it shall be built again with square and moat, but in troublous times. And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing belonging to Him…

By His Blood We Are Healed

Every drop of YAHSHUA’S blood being poured out was to fulfill His Father’s purpose for mankind. While under the merciless hands of the Romans, when being scourged, His body received deep wounds from which His blood flowed constantly non-stop. There, He emptied Himself of His own life, since life resides in the blood of every creature. Blood is the fundamental function of every cell, with the purpose to sustain and to bring life. Its redness indicates the hemoglobin of life. It is protected by the veins, a means to carry its life to the entire body, while the heart is its motor making possible its flow.